Jeane Dixon Prophecy Of New Messiah Birth
While there are many instances within the Tanakh about the bloodline of Judah being significant within Messianic prophecy, the tribe of Levi does not come up much, save the 'Book of Malachi' and the extant texts.
The tribe that does appear with Judah often is that of Joseph. In the 'Book of Isaiah' we find:
'And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.’
Isaiah 11:10-13
As you see from this passage of Isaiah, the 'root of Jesse' is already at 'rest'. Yet, it seems that both Ephraim and Judah are united. The prophecy clearly states 'a second time', meaning the second 'Anointed One'.
And, also from the 'Book of Zechariah', you see this uniting of the tribes of Joseph and Judah:
'Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.’
Zechariah 9:12-13
In this prophecy, God is telling us that He will 'render double' unto us, to save Israel, and the world, from the forces of darkness. God has 'bent Judah' as a bow, and will fill it with the arrow of 'Ephraim'. And, at the time of the prophecy of Zechariah, they were to fight against the sons of the northern empire of Greece, which is now grown up to be Rome. So, again, the two 'Anointed Ones' are from the tribes of Judah and Joseph, or Ephraim.
Until I found this prophecy of Jeane Dixon, I did not fully put two and two together. How would one prophecy foretell of the second 'Anointed One' being from the tribe of Levi, and still other prophecy foretell of the second 'Anointed One' being from the tribe of Joseph, of Ephraim?
The vision which Jeane Dixon considers to be the most significant and soul-stirring of her life occurred shortly before sunrise on February 5, 1962. The date itself may have special significance, though Jeane was unaware of that fact at the time. For several months beforehand, astrologers and soothsayers had been predicting an earth-shaking event on that day . . . some even forecast the end of the world . . . because of a rare conjunction of the planets. A similar conjunction, which occurred nearly two thousand years ago, is believed by some biblical scholars to explain the 'bright star in the East', which dazzled shepherds and guided three Wise Men to the humble manger behind a crowded inn in Bethlehem.
Three nights before Jeane's vision she was meditating in her room when she became aware that the light was dimming. Glancing up, she saw the five bulbs in the crystal chandelier go dark, except for a curious round ball which glowed brilliantly in the center of each. Strangely frightened, she ran into her husband's bedroom and told him of the light failure. Since their other house lights were working properly, Mr. Dixon assumed that a fuse for one circuit had blown, but when he started down the hall to investigate he noticed that Jeane's chandelier was again burning brightly.
The next evening during her meditations the phenomenon recurred. This time Jeane remained quietly in her room, staring at the tiny balls of light in the otherwise darkened bulbs. In approximately ten seconds, she say, she head 'a tiny crackling sound.' The wires in the clear bulbs then began to glow again, and normal light resumed. When the performance was repeated exactly as before on the third evening, Jeane accepted it as an omen that something important was soon to befall. She did not know when or where. The next morning she overslept, but the sun was not yet up as she walked toward the bay window of her bedroom, which faces east.
At she gazed outside she saw, not the bare-limbed trees and city street below, but a bright blue sky above a barren desert. Just above the horizon was the brightest sun that she had ever seen, glowing like a golden ball. Splashing from the orb in every direction were brilliant rays which seemed to be drawing the earth toward it like a magnet. Stepping out of the brightness of the sun's rays, hand in hand, were a Pharaoh and Queen Nefertiti. Cradled on the Queen's other arm was a baby, his ragged, soiled clothing in startling contrast to the gorgeously arrayed royal couple. 'The eyes of this child were all-knowing,' Jeane say softly. 'They were full of wisdom and knowledge.'
A little to one side of Queen Nefertiti, Jeane could glimpse a pyramid. While she watched entranced, the couple advanced toward her and thrust forth the baby, as if offering it to the entire world. Within the ball of the sun, Jeane saw Joseph guiding the tableau like a puppeteer pulling strings. Now rays of light burst forth from the baby, blending with those of the sun and obliterating the Pharaoh from her sight. Off to the left, she observed that Queen Nefertiti was walking away, 'thousands of miles into the past.' The Queen paused beside a large brown water jug, and as she stooped and cupped her hands to drink she was stabbed in the back by a dagger. Jeane says that she 'distinctly heard her death scream as she vanished.'
Jeane shifted her gaze back to the baby. He had by now grown to manhood, and a small cross which formed above him began to expand until it 'dipped over the earth in all directions. Simultaneously, peoples of every race, religion, and color (black, yellow, red, brown and white), each kneeling and lifting his arms in worshipful adoration, surrounded him. They were all as one,' Unlike previous visions, which had gradually faded away from Jeane, this one moved ever nearer until she seemed to be in the very midst of the action, joining in the adoring worship. 'I felt a tiny seed ready to sprout and grow,' she says, 'But I was only one of millions of similar seeds. I knew within my heart, 'here is the beginning of wisdom.' The room was becoming dark again, and though she was still caught up in the spell of the vision, Jeane glanced automatically at her bedside clock. The time was 7:17 a.m.
What does it mean? What is the significance of this strange visitation on a dull February morning in Washington, a third of the way around the world from Egypt? Jeane feels that she had been shown that answer. A bit haltingly, she explains it this way: 'A child, born somewhere in the Middle East shortly after 7 a.m. (EST) on February 5, 1962, will revolutionize the world. Before the close of the century he will bring together all mankind in one all-embracing faith. This will be the foundation of a new Christianity, with every sect and creed united through this man who will walk among the people to spread the wisdom of the Almighty Power.
'This person, though born of humble peasant origin, is a descendant of Queen Nefertiti and her Pharaoh husband; of this I am sure. There was nothing kingly about his coming . . . no kings or shepherds to do homage to this newborn baby . . . but he is the answer to the prayers of a troubled world. Mankind will begin to feel the great force of this man in the early 1980's and during the subsequent ten years the world as we know it will be reshaped and revamped into one without wars or suffering. His power will grow greatly until 1999, at which time the people of this earth will probably discover the full meaning of the vision.'
Attempting to describe her own sensation, Jeane says: 'I felt suspended and enfolded, as if I were surrounded by whipped cream. For the first time I understood the full meaning of the biblical phrase, ''My cup runneth over.'' I loved all mankind. I felt that I would never again need food or sleep, because I had experienced perfect peace.'
As a reporter, I felt there were questions that must be asked. How could she be sure that the queen in her vision was Nefertiti? Who was the Pharaoh who disappeared back into the sun? Why was Joseph in the vision? Jeane could answer only in part. She said that she recognized Nefertiti from a small bust of the famed Egyptian Queen, which a friend once brought to her from Cairo. She 'knew' that the Pharaoh was married to Nefertiti but had no idea of his name or identity. Joseph seemed to be controlling the couple and inducing them to present the child to the world, but she didn't know why.
Baffled by the meaning of the strangely compelling vision, I consulted the Old Testament to jog my memory about Joseph. I recalled, of course, that as the favorite son of Jacob he had been sold into Egyptian bondage by jealous older brothers. I knew that eventually he saved his family from starvation, when famine came, but beyond that . . . what? Turning to Genesis, I read that 'hidden things were revealed to him' and he was able to 'interpret dreams'. Because of this, a grateful Pharaoh made him governor of all Egypt and presented him with a wife, Asenath, whose father Potipherah was an influential priest.
So Joseph could understand meanings and interpret dreams. I next turned to the Encyclopedia Britannica and learned that Nefertiti was the wife of Pharaoh Amenhotep IV who, after abandoning the worship of Amon, 'devoted himself to that of the Aton (the solar disk).' He thereafter changed his name to Ikhnaton and built a new capital dedicated to worship of the sun on the banks of the Nile above Cairo. Archaeological evidence suggested that Nefertiti was also an 'ardent supporter of the Aton (sun worship) religion.' They had seven daughters but no sons. Suddenly I realized how strange it was that Jeane Dixon, who was totally unaware that Nefertiti and her husband had worshiped the sun, nevertheless 'saw' them stepping forth from the solar disk in a vision.
Even though Jeane related that 'A child, born somewhere in the Middle East shortly after 7 a.m. (EST) on February 5, 1962', she also related that 'I felt a tiny seed ready to sprout and grow'. It was not that the baby was being born at the time of the vision, but that the conditions were somehow finally right for this baby to be born.
When it is said, 'Came out of Egypt', it could literally mean 'in Egypt', or of 'Egyptian descent'. With Joseph in the picture, the later is more likely the explanation, as his wife, the mother of Ephraim, was an Egyptian, Asenath. Jeane Dixon may have been mistaken in the interpretation of her vision, as she admitted that many times she was. Instead of it being Nefertiti, it was more than likely Asenath.
And, since the female in the vision was of the bloodline of Joseph, the matriarchial line of the second 'Anointed One' is that of Ephraim. Which means, the patriarchial line of the second 'Anointed One' would be that of Levi.
In the 'Testament of the Twelve Patriarchs', in the discourse of Levi, a descendant of his 'shall shine forth as the sun in the earth'. And, in the discourse of Naphtali, 'Levi laid hold of the sun'. Now we can understand that meaning to be that the tribe of Levi would be united with that of Joseph, that of Ephraim.
The bloodline of Levi, and that of Joseph, came together at that point in history. This would be how the differing Judaic prophecies of the second 'Anointed One' are consistent.
In this Jeane Dixon vision, the father, from the bloodline of Levi, and the mother, from the bloodline of Ephraim, met, or were married, in 1962.
In February 1962, the Sun, Moon, Mercury, Venus, Mars, Jupiter, and Saturn aligned in Aquarius at the same time as a new moon and a total solar eclipse. The Earth was also in close conjunction to these other planets. This alignment is called a Grand Conjunction and is very rare.
Jeane Dixon's vision and this astral event are further evidence, suggesting that the period 1962-1963 represents some important transition in time. And, since the seed was 'ready to sprout and grow', the baby would soon be born, possibly in the next phase of Aquarius - January or February of 1963.