Christian Apocalypse Second Coming Of Messiah Prophecy

Modern Christianity has evolved from a religion that expounded Jewish ideals to a religion built on a culture of fear of Judiazing. The central figure of Christianity is the Jewish prophet, and spiritual leader, Yeshua, renamed in modern Christianity as Jesus.

While most Christians will not like the nature of this article, it is both historically, and logically, correct. As with other world religions, the various sects of Christianity have corrupted the true teachings of Yeshua, to the point that it is incoherent to the spirit of his teachings.

And, there is quite a bit of conflict as to the structure, and authenticity, of the canon of modern Christianity.

In the world today, there are thousands of translations, and interpretations, of the Christian canon. This canon, known as the 'New Testament' was compiled at the Council of Nicea by the forerunners of the Roman Catholic Church in the 4th century BCE. Lead by the Roman Caesar Constatine I, Flavius Valerius Constantinus, a new religion was born of man, and the canon of the new religion was created. Anyone that opposed this canon, and the precepts of this new religion born of Caesar, was accused of heresy and either killed, or imprisoned. This new religion, after having burned many of the true writings of the followers of Yeshua for years, compiled a number of documents, and created others, to expound the views in which it would be formed.

The ministry of Yeshua was now dismantled, being replaced by this new religion of Caesar and his new prophet, Paul. Yeshua went from becoming a model of life, to a role of sacrificial lamb. Still to this day, scholars maintain that many of the books of this new canon have been changed, or were written by others, attributing authorship to Paul. Yet, this canon has not yet been made true, and the inaccuracies remain. Rome, and the followers of this Roman Canon, live in a state of deception as to the true nature of the ministry of Yeshua.

Yet, there are still truths within this canon that the wise and educated are able to see through. The followers of Yeshua knew that their writings would be consumed with this lust for power and glory, so they hid within their writings a message to the future as to these obstructions to the true Light of God.

In the 'Book of Acts', it begins with the apostles, and disciples, of Yeshua living in Unity and ending with Paul being separated and living by himself in Rome. This was a way for Luke, the writer of Acts, to circumvent the changes that he foresaw Caesar making, and telling us to look out for, and be cautious of, future events.

How did Luke know of this future of Christianity, and the deceptions of Caesar? These things were revealed to him, and the rest of the Apostles, by Yeshua, through the Holy Spirit.

Yet, it was not just Luke who knew. If it was just by him, the Truth would not have survived. It took the true 'Elect' to put these clues into their writings. Just as John had visions in his 'Book of Revelation', so too did the other followers of Yeshua know that Caesar would capture the spirit of the world and construct a religion based on ego, and not on Truth.

A clue was given in the 'First Epistle of John':

'Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
But ye have an unction from the Holy One, and ye know all things.’
     1John 2:18-20

John, the beloved Apostle and closest to Yeshua, makes three very important points here.

First, John is telling the reader that it is 'the last time', the time of 'the end', as it relates to the prophecies of who Yeshua was. Yeshua, one must remember, was a Jewish Prophet and his ministry was both a warning to the Jewish people of his day, and a fulfillment of the writings of the Prophets in the Tanakh, and extant writings.

Secondly, John is telling the reader that there is a 'Unity' of the followers of Yeshua and anyone who does not acknowledge that Unity is an antichrist, one who opposes the true teachings. This 'Unity', the true message of Yeshua, can be found throughout the Tanakh, most conspicuously in Psalm 133. But, more importantly, it was not only that they were not in this 'Unity', but that, somehow, it was precribed, or 'made manifest', that they would be separated from this Unity so that they would know the importance of the Unity.

And the last point that John makes is that by the Holy Spirit, the spirit of Enlightenment, John, and the true followers, 'know all things'.

Looking back at the 'Book of Acts', things begin to become clear as to the writings, and intentions, of the true followers of Yeshua. A true Christian, a true follower of the teachings of Yeshua, would be living in this 'Unity', not following the precepts of Paul, those tenets of Rome, and the Roman church.

If this is true, then all things spawned of Caesar, of Rome, is of the anti-christ.

The main difference, though there are many, between the Jewish tradition and the religion of Rome is personal responsibility. The Jewish tradition believed that personal responsibility, or Righteousness, was tanamount to their tradition. The Roman religion, on the other hand, is founded on Yeshua, their Jesus, being a sacrificial lamb by which only a belief in him was the factor in being saved. Personal responsibility was not as important as submission to the new god that the Romans created, first of Jesus, then of the Pope, the supposed vicar of their god.

Peter and John reflect the true nature of the ministry of Yeshua in their writings:

'He that saith he abideth in him ought himself also so to walk, even as he walked.’
     1John 2:6

'For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
Who did no sin, neither was guile found in his mouth:
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.’
     1Peter 2:21-24

First, Peter states that Yeshua suffered in 'leaving us an example, that ye should follow in his steps'. Why? Peter continues to state that Yeshua 'did no sin'.

Yeshua was the 'example' of life, the example that God gave us so that we would know what it truly means to 'walk with' God. This is 'The Way'.

This is confirmed by the 'Gospel of John' in which Yeshua states:

'For I have given you an example, that ye should do as I have done to you.’
     John 13:15

Peter also states that that 'we should live unto righteousness: by whose stripes ye were healed'. Yeshua did not heal anyone by his own accord. God, the Father, healed. Yeshua was this avatar of God because he was 'Righteous'. God worked 'through' him. Or, as Yeshua told us:

'Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.’
     Luke 17:21

Now, the last thing we must understand to fully comprehend Christian revelations, is that the time of Yeshua revolved around the teaching of his ministry, his death on the cross, and the burning of Jeruselum in 70 CE.

In 1John2:18, above, John tells the reader that, at the writing of this epistle, the 'last times' were then, the time of writing. This corresponds to Yeshua stating that:

'So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
Verily I say unto you, This generation shall not pass away, till all be fulfilled.’
     Luke 21:31-32

All of the things that Yeshua was talking about were to happen soon, within a generation.

'And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
For these be the days of vengeance, that all things which are written may be fulfilled.’
     Luke 21:20-22

The 'desolation' meaning that the 'abomination that causes desolation' has already been set up in the place that it should not have been. If one were to look back at the time of the burning of Jeruselum in 70 CE, the abomination was probably put in place around 67 - 68 CE. The daily sacrifice ended around July 17th of 70 CE, and Jeruselum burned on the 9th Av, around July - August of that year.

The ministry of Yeshua was to save his beloved people from this tragedy, from their utter desolation. In the burning of Jeruselum, over one million Jews were killed. This was a trajedy that the world, to this point, had not witnessed. Yeshua attempted to save as many of his brethren as he could.

This was the time of Yeshua. All of the prophecies of his coming were fulfilled. He was the 'Lamb of Yahweh', the 'Pure One' who showed all of Humanity that the Blessings of God could be acheived by living a 'Righteous' life.

This was the message, the 'words' that would not pass away. Those teachings that the true followers of Yeshua tried to impart upon the world. Yet, they knew that a time had to come when the ego of man, the religion of Rome, would circumvent the Truth.

In the 'Gospel of Luke' there is a very interesting exchange between John the Baptist and his disciples. John, while in prison, tells his disciples to go ask Yeshua:

'Art thou he that should come? or look we for another?’
     Luke 7:19

And, when the disciples of John the Baptist asked Yeshua this, Yeshua did not answer directly, but, instead, stated:

'Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.’
     Luke 7:22

You see, in writing this, Luke was trying to tell the reader that Yeshua was the first 'Anointed One' of Jewish Prophecy. John the Baptist was asking confirmation of which 'Anointed One' Yeshua was, as they knew that from within the Prophecy there were two 'Anointed Ones'. Yeshua was the first.

So, what does that speak of the second 'Anointed One' in Judaic Prophecy?

And, if this is the case, what does this mean to all of modern Christianity, as spawned by Rome?

As Yeshua stated:

'But wisdom is justified of all her children.’
     Luke 7:35

All things have to happen, when they happen, as prescribed by God, for the Wisdom and Understanding. Ours is not to question the Mysteries of God, but to learn and accept them so that we might Live.

And, yet, here we are.

It is easier to believe John Calvin when he argued dispensationalism, and interest, as being truth, than it is to believe the real Truth of God.

God does not change, it is man who changes God, by the nature of the ego of man. Religions are born of man, to justify the desires of man. Modern Christianity, the canon and precepts of this religion, were created by a group of men, directed by Caesar.

'And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.’
     Luke 20:25

So, where does that leave the Apocalypse, the revelations, of Christianity?

When one understands true Christianity, we can begin to see that the revelations of Christianity are similar to that of Judaism. The main difference is that in Judaism, the 'Two Anointed Ones' have not yet appeared, and in Christianity, the first 'Anointed One' has already appeared, that of Yeshua.

So, what about the second 'Anointed One'?

We must first look to the discussion of the 'Two Anointed Ones' within the Tanakh. Daniel writes:

'Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.’
     Daniel 12:5-7

This discourse with Daniel is only with one of the two 'Anointed Ones'. The two 'Anointed Ones' are those two standing 'one on this side of the bank of the river, and the other on that side of the bank of the river'. The 'man clothed in linen, which was upon the waters of the river' is God, for God is the only one that knows the 'time' of these things. Only one of these two spoke, that 'one' that was on the same side as Daniel. The other, the one on 'that side of the bank of the river' was not involved in this particular prophecy.

The one 'above' the river states that when 'he shall accomplish to scatter the power of the holy people, all these things shall be finished'. This 'scattering' was after the burning of Jeruselum in 70 CE.

So, what of the 'other' one on 'that side' of the river?

Well, the 'river' is representative of 'time', the 'river of time'. The two 'Anointed Ones' are separated by time. They will not stand together, in a material sense, but they will stand together in a 'spiritual' sense.

The first 'Anointed One', Yeshua, has appeared.

So, what does Christian prophecy say about the second 'Anointed One'?

This one is a bit harder to find within the canon of Rome, as the powers that be changed, and erased, those writings in support of their new religion. Caesar could not have created the new god Jesus if there was another on the horizon. A second 'Anointed One' would be the end of the religion that they were constructing. If the divinity of their god could not be understood, how could they, themselves, stand as a vicar unto their god? Yet, they could not erase everything, as much of their religion relied on the story of the past, that of the Tanakh, the Jewish canon.

One of the books that will discussed next is the 'Book of Enoch'. Jude mentions it in his epistle, as it was widely read amongst the various sects of Judaism, at the time of Yeshua.

'And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.’
     Jude 1:14-15

So, even the followers of Yeshua knew there was more to the story. Yet, the designers of the religion of Caesar decided that lies were the best medicine for their followers.

The book of the 'Revelation of John' is the one source that most modern Christianity uses for their Apocalypse. But, since this has been changed, we must use references within it, based on extant texts, as the 'Book of Enoch' and the 'Testament of the Twelve Patriarchs', another extant text widely read during the time of Yeshua.

In the 'Revelation of John', the Apostle John sees a vision of an 'Angel' with a foot upon the land and the sea. This angelic being has a book in which 'seven thunders' uttered a little book:

'And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:
And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.
And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.
And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.’
     Revelation of John 10:1-11

Compare this to the 'Book of Daniel':

'And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.’
     Daniel 12:1-4

In the 'Revelation of John', it talks about 'Two Witnesses'. These two can be related to the 'Two Anointed Ones' of Judaic prophecy.

'And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
These are the two olive trees, and the two candlesticks standing before the God of the earth.’
     Revelation of John 11:3-4

Compare this to Zechariah:

'Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
And he answered me and said, Knowest thou not what these be? And I said, No, my lord.
Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.’
     Zechariah 4:11-14

There is a duality of prophecy, at times, within the Tanakh. As there are two 'Anointed Ones', seeing this duality is sometimes foreign, sometimes hidden, from the reader. And, that is part of the mystery of God. One prophecy has meaning at two places in the time of prophecy. When Daniel speaks of the 'Book', the two aspects of both 'Anointed Ones' are shared similarly.

A fact as to how this works can be found within the destruction of both Temples of Israel - they both were destroyed on 9 Av, approximately 676 years apart.

There is a duality within the prophecy that has been hidden. And, as they say, history repeats itself.

As for the 'Two Witnesses' in the 'Revelation of John', this is what is written:

'And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
These are the two olive trees, and the two candlesticks standing before the God of the earth.
And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.’
     Revelation of John 11:3-13

Remember when I said that the two 'Anointed Ones' were separated by the 'river' of time? Well, these two may not be standing 'next' to each other in the same 'time'. The two of them would have similar things happen to them, years apart.

Yeshua, and what happened to him at his death, mirrors the circumstances around these 'Two Witnesses'.

'they shall prophesy a thousand two hundred and threescore days'. Look familiar?

'And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.’
     Daniel 12:9-13

A thousand two hundred and threescore days is 1260 days, or 3 years 165 days. This is about how long the ministry of Yeshua lasted. This will be how long the ministry of the second 'Anointed One' will last.

Now, the next lines of the prophecy of the 'Two Witnesses' talk about the 'powers' that these two have. The 'fire that proceedeth out of their mouth' is the 'Testimony' of the Kingdom of God. A Truth so cutting, and so different than the accepted religions of their day, that it burns at those who oppose them. And, even though they have these powers, they both understand a greater Truth in which they do not want to use these powers, out of the Lovingkindness that is the center of their ministries, and at the center of the Love of God, of which they are the Testimony.

From the writings of Yeshua, can you begin to see how he held his words in a Wisdom and Understanding that 'cut' at the Scribes and Pharisees of his day? So too will it be with the 'accepted' religious leaders in the day of the second 'Anointed One'.

Read what the 'Revelation of John' states about the Knowledge and Understanding of the ministries of the 'Anointed Ones', and imagine how the Scribes and Pharisees must have felt when they heard the ministry of Yeshua:

'And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.’
     Revelation of John 10:10

Sometimes, the Truth is hard to swallow, yet we all want to taste of it.

Now, the 'Beast that ascendeth out of the pit', in the ministry of Yeshua, was the ego of the Jews of his day that would not be humbled to the Truth of the Kingdom of God. It was this ego of the people that, ultimately, caused Yeshua to be crucified. The Scribes and Priests of the ruling class did not want to give up the influence and power that they had over their people, so they rallied the people against Yeshua. The 'Beast' is the ego of man.

Also, there was an earthquake when he died on the cross:

'And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
And the graves were opened; and many bodies of the saints which slept arose,
And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.’
     Matthew 27:51-54

Yeshua was dead for a little over three days, he arose and ascended into Heaven.

And, the ministry of the first 'Anointed One' ended.

The second 'Anointed One' is yet to be revealed.

But, who is this second 'Anointed One' in the 'Revelation of John'?

The prophecy of the Tanakh talks of the two as the 'Prince' and 'Priest', of the tribe of Judah and that of Levi. And, it is very curious that Yeshua, of the tribe of Judah, would be considered the 'Lamb of Yahweh'. For, the Messiah of Levi, the Priest, is considered the 'Lion of Yahweh'. One would think that the 'King' would be as a lion, and the 'Priest' would be as the lamb.

Yet, if you understand the role of each, it would be clear.

And, the clarity comes with whom the 'Judgement' is left for. You see, it is the 'King' who dispenses judgement, while the 'Priest' holds the Law. The one in judgement must be Righteous in that judgement, while the one teaching the Righteousness must be stern in the Knowledge. If one is not 'Pure', how is one to give proper judgement. And, likewise, if one is not steadfast to the Truth, how is one to properly dispense Wisdom? So, you see, the 'Lamb of Yahweh' is he who is the 'Pure One', and the 'Lion of Yahweh' is he who holds the 'Knowledge of the Law'.

As Malachi states:

'And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.
My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.’
     Malachi 2:4-6

In the 'Revelation of John', the 'Lion' was found worthy of the 'book':

'And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.’
     Revelation of John 5:5

Yet, in the next sentence, the 'Lion' changes to the 'Lamb':

'And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
And he came and took the book out of the right hand of him that sat upon the throne.’
     Revelation of John 5:6-7

What this passage is speaking of is the duality of the 'Anointed Ones'. The 'Lion' is not in the Heavens at this time, the 'Lamb' is, as the 'Lamb' was first in the 'stream of time'. Yet, the 'Lion' has done something to allow this book to be opened, and the seals loosed. The 'Lion' 'prevailed to open the book', yet the 'Lion' did not actually 'open' the book, as this was left for the 'Lamb' in the Heavens. Working together, the two 'Anointed Ones', through the 'stream of time' made the conditions proper so that this book could be opened, and the 'Mysteries of God' could be completed.

And, again, we have reference to the 'Lion' and the 'book':

'And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:
And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.
And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.’
     Revelation of John 5:6-7

We know from Daniel that the two 'Anointed Ones', in his vision, were standing on either side of the river bank. This angel is the one on 'that side of the bank of the river'. He 'cried with a loud voice, as when a lion roareth', for he knows that the world has been lost to apostasy and his cries reached the Heavens. When the Heavens heard his cries, the 'seven thunders uttered their voices' and gave to him the Revelation of the 'little book', or the enlightenment of the Law of God. The ministry of the 'Lion' will be to proclaim the Kingdom of Heaven for, 'in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished'.

This is the 'Lion', the second 'Anointed One', who will bring with him 'life and peace' for his 'lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts'.

And, with the advent of this new Messiah, the Mysteries of God will be complete and he will usher in the Messianic Age, that age in which the world will know God, His Love and His Majesty!

The ministry of Yeshua brings credibility to the Prophecy of the Tanakh and foretells of another, the second 'Anointed One' who will complete the Mysteries of God and usher in the Messianic Age!

 

 

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